firsts
1) first visit to long island
2) first trip on the long island rail road
3) first funeral
(aren't i a little old to never have attended a funeral before? yes. just lucky, i guess.)
this was a funeral for the father of someone i work with. i wasn't sure whether to go, but i called my own dad for etiquette advice, and he said i should definitely go. (and to send a sympathy card. which i haven't done yet. reminder: send a sympathy card.) i was like, "it won't be awkward or seem presumptuous or anything?" and he was like, "no. he'll appreciate it."
so i went, along with a few other people from work. i had a feeling i would probably cry, even though i'd never met the deceased, and i was right.
i cry occasionally, but it's such an awkward thing if it happens around other people. the possibility of being seen crying at work, or around anyone except super-close friends or family members (and often even around them), is incredibly embarassing and i would usually do anything to avoid it.
on the other hand, i believe strongly that feelings are healthy, including sad feelings, and it's healthy - more than that, it's important, necessary to express them. it's yet another sign of how unhealthy our culture is that we have so few socially acceptable opportunities to express them around other people.
so my revelation of today is that funerals are a rare & beautiful institution - a communal expression of grief and love and hope and recommitment to fully appreciating our own lives and the lives of everyone around us. i mean, how often do you have the chance to hug the people you work with? hardly ever, i bet (and i bet you think you don't even want to), but the world would be a better place if we did more often.
So you are pro-ebonics then?
that question has a ridiculous premise: how can you possibly be "for" or "against" a dialect? languages are value-neutral (except to the extent that linguists value ALL languages). to a linguist, the natural diversity of languages is extremely valuable, because it provides fascinating clues into the history of cultures and the patterns that govern the shifts that occur in all languages over time, among other things.
people who speak cantonese are not speaking mandarin incorrectly. people who speak danish are not speaking norwegian incorrectly. people who speak black english vernacular (or "ebonics") are not speaking standard english incorrectly - they are speaking a different dialect of english that is equally legitimate, internally consistent, and lovely.